The Last Tribe – at the Gallery!

Notes about the film by Paul Whittle

The Stanley & Audrey Burton Gallery was privileged to host an event featuring two of Leeds' finest contemporary creative talents on Wednesday night, in director Simon Glass and author Anthony Clavane. Both generously gave their time, with Simon having only recently returned from a screening of The Last Tribe at the Toronto Jewish Film Festival. With the Leeds Art Walk also taking place that evening, a large crowd gathered in the Jewish Artists in Yorkshire exhibition space, to hear the Gallery's curator Layla Bloom introduce the event and give an overview of the exhibition.

With The Last Tribe's editor and cinematographer Stefan Fairlamb also in attendance, those who were not continuing the Art Walk then gathered in the Gallery's Education Room to hear Simon and Anthony in conversation, discussing the origins of the film and giving a fascinating insight into the process of its conception, in an enlightening and entertaining talk. Though all present could certainly have listened for longer, it had to be curtailed in order to head to Communication Studies for the second part of the event, the screening of The Last Tribe, first shown at the Hyde Park Cinema as part of the 2011 Leeds International Film Festival.

Introduction to 'The Last Tribe'

As co-organiser of the exhibition, Paul Whittle then had the opportunity to speak briefly about the film's significance for Jewish Artists in Yorkshire. Both form part of the same commemoration of the 150th anniversary of the Leeds Jewish community (for which The Last Tribe was commissioned) that we are celebrating in the Gallery. Simon then introduced his work. The film, a brilliantly constructed combination of talking heads from the community, and the journey of a nineteenth-century Jewish immigrant through twenty-first-century Leeds, kept a healthy audience enthralled. By turns moving, tragic, amusing, and inspiring, it fully merited its rich applause at the finale.

Still from the film 'The Last Tribe'

Anthony, Simon and Stefan will continue to offer their creative insight to future events at the Gallery during the course of the exhibition. Anthony returns on Tuesday 4th June to talk about his own work, primarily Does Your Rabbi Know You're Here?, shortlisted for the 2013 British Sports Book Award, before taking part in events for the Leeds Big Bookend the following weekend.

Simon's film is to be screened again on Saturday 8th June, in the Gallery's Education Room, and will be introduced by Stefan. DVDs of The Last Tribe are available for £10 from the Gallery desk for the duration of the Jewish Artists in Yorkshire exhibition (until July 20).

Winners! 'Christopher P Wood: Unseen Works' competitions

Congratulations to the winners of our recent 'Christopher P Wood: Unseen Works' exhibition competitions!

Bibi, age 8, won the under 12s drawing competition with her enigmatic landscape.

Zoe and Enya won the over 12s writing competition.  Here is their story, inspired by Wood's painting, Light Chasers:

'The Earth had just been created and God thought the angels deserved a reward for their hard work - a day on his new creation. As the angels rushed to Earth, their wings caught the light. Their feathers reflected the sunshine and their laughter echoes in the skies. The first of many rainbows on Earth for the first time.'

Image: Light Chasers by Christopher P Wood, 2009, oil on canvas (c) The Artist

Light Chasers by Christopher P Wood

Give us some survey love!

Have you visited the Gallery? We would like to hear about your experience!

online survey, wooden blocks, vintage

We would appreciate your time to give us feedback, ideas and comments so that we can learn about our audiences and your opinion about our activity; and improve ways to keep you informed.

We have created a short on-line questionnaire, which should not take more than ten minutes of your time.


You may be aware that parallel to this, we are conducting the same survey in the Gallery as well. If you have helped us with that survey already, please don't complete this on-line version. The survey will be open until 15 May 2013.

Please also feel free to share your thoughts and impressions about the Gallery as a comment below.

Thank you!

Pictur(esque) Perfect

Sarah Butler's notes on Dr Lara Eggleton's talk on picturesque devices in Romantic landscapes

Another Saturday, another fantastic, free event at the Stanley & Audrey Burton Gallery. On 23 February, we had the pleasure of Dr Lara Eggleton's company who delivered an enlightening lecture on the use of picturesque devices in landscapes of the Romantic period.

Dr Eggleton began by speaking about the etymology of the noun landscape and the subsequent tension that has arisen as its meaning has altered throughout history. Landscape derives from the Middle Dutch lantscap or landschap with land meaning region and schap (also ship) referring to the state or condition. In the 16th century, landscape was used in an artistic sense to describe a painting of natural scenery yet it can also refer to a domain that shapes and is shaped by the people who live there. Indeed, the verb 'to landscape' (first used in the early 20th century) means to improve the aesthetic appearance of an area by changing its contours, adding ornamental features, or planting trees and shrubs.

The term picturesque is equally multi-faceted.  In the 19th century, picturesque was used to describe anything that was aesthetically pleasing. However, Lara explained how the picturesque can also be a personal negotiation between the inner and outer; like Chris Wood, we can project our fantasies, thoughts and beliefs onto the natural landscape.

Picturesque landscapes are often homogenised and there is a certain timeless and idealistic quality about the subject matter and style. These images were intended to reassure the viewer so unsavoury elements such as hard labour and encroaching industrialisation were often omitted and certain Arcadian motifs appear time and again, for example, the temple and the ruin. Unlike the 'delightful horror' of the sublime where nature is untamed, often apocalyptic, and is a constant threat to man, picturesque landscapes tend to be more harmonious and constitute our idea of what makes a good view. Technical accuracy, nostalgia and a 'nice view' were valued over verisimilitude so artists often edited scenes that were considered too 'foreign' or dangerous. Lara cited the example of the 19th century Scottish artist David Roberts, who travelled to the Alhambra in Spain and 'anglicized' his illustrations for his British audience, replacing sheer, rocky hillsides with manicured trees.

However, Dr Eggleton suggested that picturesque landscapes can be 'troubling in their idealism'. The ruin, for example, could symbolise transience and the fragility of mankind. Although we have the power to create structures out of the earth's resources and make our mark on the landscape with manmade features, ultimately, they belong to and are eventually reclaimed by nature. Humanity cannot prevent stone from weathering and disintegrating.  

Dr Eggleton also described how painters in the romantic period used the panoramic view to empower the viewer; we can see the whole image and yet remain at a safe vantage point. The tripartite landscape is another device the artist employed to help the viewer make sense of the scenery and prevent the eye from being overwhelmed with detail.

Judging from the positive feedback comments, the talk seems to have given the audience a lot of food for thought. It's certainly changed the way I will look at Turner, Gainsborough and Constable....

Art and Alchemy

Sarah Butler's notes from the event 'Christopher P Wood in Conversation with Curator Layla Bloom' on 9 February 2012.

I work in the Gallery everyday but such is the quality and variety of the 'Burtons Saturdays' events, I couldn't resist popping in last weekend to hear the artist Christopher P. Wood, speak about his new exhibition, Unseen Works. The talk took the format of an informal, intimate yet illuminating conversation, with the curator asking Chris what had inspired and influenced his latest paintings and works on paper.

Chris's exhibition is full of metaphors and symbolism; even the title Unseen Works has a double meaning. Until now, the pieces have literally not been seen by the public and they also depict what is 'unseen', often exteriorising the subconscious and making concrete what is imagined.

Chris is interested in the way our imagination can transform the ordinary into the extraordinary and says many of his surreal landscapes are his initial imaginative response to the world. At times, Chris said, he painted almost unconsciously, letting his paintbrush have a will of its own. In the pieces where lone literary figures appear, for example, The Poet Wordsworth (2008) the character depicted isn't actually the famous Romantic but merely a man playing the role of a poet, who is transforming the landscape around him through the power of his own imagination. The figure is liminal; rooted in nature yet as the water (symbolic of transience), mountains and ladders represent, he is also on the threshold to another, higher state, both physically and psychologically.

Transformation, alchemy, the tumult of emotions precipitated by middle age and the Jungian concept of individuation are four other major themes in Chris's work. All of these elements come together in The Man Who Thought He Was a Bear (2011) and The Man Who Became a Bear (2011).The figure appears to have had a mid-life crisis because he believes he's a bear and then the unconscious and the conscious become completely integrated and he actually turns into a bear. Perhaps the bear is symbolic of his true self; now that he has reached middle-age, he doesn't care about what others think anymore and feels liberated to behave how he chooses.

The ethereal palette, totemic emblems and parched scrubland that dominate these and some of the other landscapes pay tribute to Wood's other artistic influences, namely Aboriginal art, primitive art and Eastern art.

I also enjoyed hearing about Chris's approach to painting and the different techniques he uses. For Unseen Works, he adopted Rubens' 'alla prima' method which means the paintings are all completed while the paint is still wet, usually in one sitting. He used special canvases for Unseen Works so that the paint would keep its initial texture. This lends itself to the theme of the transformative power of the imagination because out of the 'drips' and 'daubs' of reality emerge exquisitely refined skies.

Chris did not only discuss his paintings; he also spoke candidly about his diverse works on paper. Turning fifty prompted him to take a year off from painting and to 'have fun' making collages and prints. Initially, Chris worried he'd forget how to paint but admitted he felt refreshed after the break and encouraged other artists to do the same.

Judging by the skill, dazzling creativity and magnitude of Christopher's Unseen Works, I think all artists would be wise to pay heed to his advice.

Christopher P Wood, Layla Bloom

Branwell in a Mirror Darkly

Exhibition about the creativity of Branwell Brontë - and the students of the Leeds College of Arts. And something to read, especially for fans of Daphne du Maurier.

Branwell Brontë's tragic, dark and troubled figure forever lurking in the shadow of his three sisters, has drawn the attention of scholars, as well as amateur researchers and literati with a penchant for understanding the misunderstood and analysing the mysterious. Some conspiracy theories orbiting around the parsonage and its dwellers go as far as attributing the famous Wuthering Heights to him, and of course there's always talk of alcoholism, opium excesses, violent temper and brooding (think Heathcliff), tragic romance, misspent youth, unfulfilled promises, broken career. Is he the arch-sinner? A failure? A prodigy?

The intriguing character of Branwell (and the scarcity of real evidence as opposed to the fog of ever-proliferating myth), have also inspired some scholars to dispel unfounded myths about the black sheep of the Brontë family. Victor Neufeldt, editor of The Works of Branwell Brontë (Garland Press), for example, re-assesses the literary achievement of Branwell. As he points out, not only was Branwell the first-published of the Brontë children, but his poetry reached a far greater public than that of his sisters. He suggests that the scale of Branwell's writing attained considerable maturity and depth and that, contrary to popular belief, he remained creative and industrious till late in his life. (Victor Neufeldt, 'The Writings of Patrick Branwell Brontë', The Journal of Brontë Studies, 24, 1999, 146-60).

This blogpost (and more so the blogger, I'm afraid) is hardly sufficient and capable to reveal 'the real Branwell Brontë', but let's linger on some of the literature inspired by this interesting literary figure - especially that the manuscripts held in the Brotherton Library and now on display in the Gallery feature heavily in some. So instead of presenting you the Definitive and Ultimate Guide to Branwell, we recommend to embrace the complexity of his literary and personal life through his multi-layered literary afterlife. This is an especially appropriate exercise, when we look at the art on display in the Gallery and the thematics of our upcoming one-day conference on re-visioning the Brontës. Both the exhibition and the conference focuses on contemporary re-interpretation of the Brontës' legacy.

Well, Daphne Du Maurier and, more recently, Justine Picardie does just that, concentrating on the elusive image of Branwell. It is quite a Postmodern adventure to get to know Branwell through their respective books. It is very much like his only surviving self-portrait, a quick and rather elegant sketch of his profile, which could only have been executed using two mirrors. This once-removed quality may have allowed him to see himself truly. Branwell Bronte's self-portrait

Our two mirrors here are Daphne du Maurier's The Infernal World of Branwell Brontë and, Justine Picardie's Daphne. Reading these novels, Branwell appears in a mirror, darkly. But as is the case of his self portrait, the once (let alone, twice) removed quality may, in fact, help us to get to know the boy and man behind the epic tales of Angria and the minuscule handwriting in the manuscripts on display at the Gallery.

In Picardie's Daphne, the writer du Maurier is 50 years old and at a particularly low point in her life. Her husband is recovering from a breakdown, brought on by drink and a destructive extramarital affair. At Menabilly, her Cornish home, Daphne immerses herself in the book she is trying to write, a biography of Branwell Brontë. She enlists the scholarly help of J A Symington, an editor of the Brontës' writings and a collector of their manuscripts.  Aha! The Leeds connection!

Picardie has been primarily guided by Margaret Forster's 1993 biography of Daphne du Maurier. She has also thoroughly investigated the dispersal of Brontë manuscripts, and the sale of some of Branwell's writings with forged signatures in Charlotte's or Emily's name to ensure a better price. The novel delves into Symington's somewhat controversial involvement in shaping the Brontë collections at both the University of Leeds and at the new Brontë Parsonage Museum at Haworth in the 1920s and how in 1930, Symington left the Brontë Society under a cloud, after it was discovered that various prized items were missing from the museum. Symington's character is well developed and fans of the Brotherton Library and the Special Collections at Leeds will now doubt find these fascinating details from the library's history interesting.

Picardie's layer-cake is further complicated by a sub-plot set in the present. The story of the innocent twenty-first-century Victorian orphan is somewhat contrived and creaky: the PhD student is obsessed with Daphne du Maurier's obsession with Branwell, while her much older, Heathcliff-esque husband is obsessed with an ex-wife called, you guessed it, Rebecca... However, pastiche and paraphrase, archetypes and familiarity are excellent devices to interweave literature and its afterlife, and to give an insight into the writer's struggles with their subjects in the creative process. Four for the price of one, as you may not even want to read (or re-read) the original Wuthering Heights, Rebecca, and The Infernal World of Branwell Brontë once you see them from the inside in Picardie's four-dimensional experiment.

Mad women in the attic, mansions ablaze and unbridled passion stirring the heath on the moors are all familiar Brontë themes. But it all makes more sense if you learn more about Branwell and decide for yourself. See what made such a lasting impression on Daphne du Maurier, Justine Picardie and, lately, students at the Leeds College of Art: please pop in to see Angria!


'Visions of Angria': The Creativity of the Brontës

7 January - 23 February 2013

Original manuscripts by Branwell Brontë exhibited alongside new art inspired by his stories about Angria and other works produced by the famous siblings of Haworth.

This exhibition highlights rarely seen manuscript material written by Branwell Brontë from the Brotherton Library Special Collections. The rich and complex world of landscapes, characters and events written whilst Branwell was still a teenager, has been 'brought to life' by illustration students from Leeds College of Art's Visual Communications course.

Some good news from November to keep you warm in December

Please read the letters from charities Nordoff Robbins and Live Music Now - and continue to be generous!

Earlier this year, the Gallery was home to the University's piano postcard exhibition celebrating the International Leeds Piano Competition 2013. Celebrities such as Paul McCartney and Emeli Sandé created postcards about what the piano means to them and these were displayed for an E-bay auction to raise money for music charities Nordoff Robbins and Live Music Now.

Please read their heartwarming thankyous and visit their websites to see the amazing work they are doing.

Letter from Live Music Now charity

Thank you from Nordoff Robbins

Ebru: The ancient art of marbling straight from Turkey

Learn all about Turkish marbling from Bade Kafadar

In the past weeks, Burton Saturdays were maxed out: all our events were fully booked within a matter of days after posting the programme on our website.

One of the most popular workshops was Bade Kafadar's marbling workshop with a waiting list twice as long as the people we could actually take. For all those who were here and of course those who could not attend, Bade prepared some information about the method she introduced to the participants on 10 November.

Many thanks to Bade Kafadar (and family) for running this workshop and providing the information below (in the spirit of Charles Woolnough):


The first marbling methods came from the East. Early in the twelfth century, Japanese artists began to decorate precious handmade paper with Suminagashi-Sumi, or "Black Ink," and Nagashi, or "floating". When a brush filled with ink is lightly dipped into a tray of water, the ink floats. If a second brush containing a kind of resist, or surfactant, is dipped into the center of the ink spot, the ink expands into a larger circle. The artist can alternate the brushes until pleased with the pattern, then lay a sheet of paper on the surface of the water and lift off design. The form of marbling known to the west, in which paints float on a gum-thickened tank of water, originated in Turkey in the fifteenth century, The Golden Age of the Ottoman Empire.

Known as Ebru, or "cloud art," marbling was used to for calligraphy, to border
manuscripts, and to frame drawings and paintings. In the early examples from the fifteenth century in Turkey, ebru appears in the battal (stone) form, namely without any manipulation. Interestingly, several variations developed in time, giving us types such as gelgit, tarakli, hatip, bülbül yuvasi, çiçekli etc (come-and-go, combed, preacher, nightingale's nest, flowered, respectively)

In the sixteenth century, marbled paper traveled westward along the great trade routes to Europe, where a handful of craftsmen invented patterns still named for their country of origin: Italian Hair Vein, French Curl, Old Dutch, Spanish. Ordinary folk used the colourful papers to decorate chimney places, line cupboards, bind books, and cover boxes.

In eighteenth-century France, marbling was given wider currency by the great  French rationalist Denis Diderot, chief editor of the Encyclopedia. Appalled by a reactionary church and state that suppressed art and science, Diderot enlisted artists and men of letters from throughout France. Together they wrote an encyclopedia, a summary of art and science, as they knew it, convinced that scientific information would loosen the stranglehold of superstition and dogma- a point not lost upon the church and state, which clapped Diderot into prison for three months. Nonetheless, the 28 volumes of the Encyclopedia were published between 1751 and 1772. Included were  detailed descriptions of the art of marbling, and line drawings of marblers at work.

By the eighteenth century, the craft found its way to the American colonies. Marbled paper was popular for "pamphlet wrappers" covering for cheap books. And in pre-Revolutionary America, lots of people had a great deal to say. Benjamin Franklin bound his almanacs in marbled paper, and at his insistence the $20 bill, issued in 1776, was marbled on one of its short ends to prevent forgery.

In England, knowledge of marbling was suppressed less by decree than by the determined secrecy of craftsmen themselves. By the early nineteenth century, books with marbled end papers were popular enough to support a thriving industry. Marbling houses operated on the apprentice system. The master would wander through the local workhouse in search of likely looking boys to work long hours in exchange for what passed as bed and board. In return, he promised to teach the boys his trade. In actuality, he did no such thing. Unwilling to train his future competition, the master taught each boy only one step in the process: how to make the bath, or how to grind the paints, or how to execute a pattern. Workstations were separated by screens, so that no one could what anyone else. When the boys completed their seven-year apprenticeship, they were turned into the streets.

The one to call the game was Charles Woolnough, a self-taught marbler who took a dim view of artistic secrecy in general and the exploitation of children in particular. In 1853 he braved the wrath of his fellow marblers and published The Art of Marbling, a textbook that described all phrases of the process. As the nineteenth century drew to a close and book production became mechanised, marbling faded into obscurity. No one has managed, then or now, to eliminate the individual artist from the art of marbling. It remained a curiosity in antique books until the late 1970's, when the crafts movement reminded us of the beauty of this method and the value of handwork.

marbled paper

The materials used for Marbling:

The paints that are used in marbling are obtained from some naturally coloured stones, plants and soil that don't melt in water and don't contain iron, magnesium and copper elements in their compounds. The main rule in classical marbling is the use of oily paint (oil-colour or aniline) that can float over water.

Gum Tragacanth: This is is the name of the herbal liquid'Geven', that solidifies contacting with air. It is used to adjust the density of water. It is cream coloured and has light adherence ability. In marbling also some other plants like sea-cord and linen seed are used for making gum tragacanth.

Bile (ox-gall): This provides the paint to disperse over water without precipitating. The container that has bile in it is placed into boiling water in open air because of its bad smell. The acids that are inside the bile give a tension to the paint so that it can easily be spread.

Tub (Trough): The standard size of tubs that are used today is 35x50cm and A3 paper sizes. The depth is 4-6 cm. In the past tubs were made of wood so they had to covered with pitch inside but today they are also made of galvanized iron, steel and aluminium.

Brushes: Handmade brushes are better for marbling rather than using products. They can be made of horse hair tied on rose branch at a length of 25-30 cm. These brushes don't leave all the paint on them to the tub instantly when they are scattered.

Handmade combs of 10-15 cm laths and iron sticks are used as well. The paper has to be good absorbent and have a matt side, usually between 70-90gr and first quality pulp is preferred. The size of the paper has to be 3 mm smaller than the size of the tub.

Marbling workshop at the Stanley & Audrey Burton Gallery

Making of Marbled paper:

Gum tragacanth is poured into water at a proportion of 1% and dissolved in it through mixing. This solution rests for two days and before used it is filtered through fabric. The gum water has to be clear and odourless before mixing with the marbling tub that contains water and gall. The consistency of the gum mix depends on the type of marbling. The paint that has to be mixed from time to time before use and
is poured onto the gummed water by the help of a brush or a thin wire. Its dispersion is controlled by adding new drops. The gall in the water prevents different colours dissolving in each other so that with every addition the water creates new veins of harmony in several directions. The paint is shaped by the moisture, heat of the room or even the breath of the artist. If combed or decorated shapes are desired, the embroidery is applied by a thin stick.
When the marbling is finished, the paper is slowly and carefully put into the tub. The air bubbles that remain under the paper should be removed by puncturing with needle. After 15 seconds the paper absorbs the paint and is ready to be lifted by holding from two corners in the front of the tub. The gum is discharged by wiping softly and the paper is sealed on the shelf to dry.

I would not venture into trying this without Bade's expert hands, strictly organic home-made materials and brushes. Let's hope that we can welcome her back once the Kafadar's family's new arrival, a baby girl due early next year, lets Mum go back to the marbling trough!

Interpreting historic collections with contemporary art?

The Gallery is working with researcher Nick Cass to explore how bringing contemporary art together with historic collections can enhance the visitor experience and engagement.

Cass's research looks at how the Brontë Parsonage Museum has used contemporary art in this historic home within its displays. He is organising an exhibition of contemporary art inspired by the Brontës at Leeds College of Art, a show opening on 14 December 2012, entitled 'Wildness Between the Lines'. In connection with this, the Gallery will be hosting a display in its Education Room called 'Visions of Angria: Creativity of the Brontës', which opens on 7 January 2013.  This display will include original materials from Special Collections by the Brontë family, in particular texts relating to their children's fantasy world, Angria. These texts will be interpreted by students of illustration from Leeds College of Art, displayed alongside the historic materials.

Artwork inspired by the Brontës


What do you think of these sorts of pairings between the historic and the contemporary?  Do come let us know!  Visit our display and the show at Leeds College of Art (the Parsonage, too, if you are really keen!), and tell us how well you think it works.  Does it inspire you, or leave you cold? Is it revealing, or distracting?

If you want to get thinking even deeper about the Brontës, and how they have inspired creativity, centuries after their death, there will also be a free conference on 29 January 2013, entitled 'Re-Visioning the Brontës' - book your free delegate place online today!

The Father of Modern Stage Design in Leeds (and a soul for sale)

Modern theatrical design in 1913 Leeds exhibiton and 2012 production by Opera North (also: 2 for 1 on stalls tickets for Faust at the Grand, if you hurry!)

Opera North is bringing the spine-chilling production of Faust to Leeds today and on 3 November 2012 (see details after this post). The dramatic stage design brings Edward Gordon Craig to mind - who had a very special tie to the University Art Collection almost a hundred years ago.

Opera North's Faust, 2012

Edward Gordon Craig (1872-1966) revolutionised theatrical design through simplification of the scene and emphasis on the actors. In 1910 Craig filed a patent which described in considerable technical detail a system of hinged and fixed flats that could be quickly arranged to cater for both internal and external scenes. He's done away with traditional footlights and lit the stage from above, placing lights in the ceiling of the theatre. Perhaps the most remarkable aspect of Craig's experiments were his attempts to integrate design elements with his work with actors. His mise en scène sought to articulate the relationships in space between movement, sound, line, and colour. Craig promoted a theatre focused on the craft of the director, where action, words, colour and rhythm all combine in dynamic dramatic form.

His modernism received early acclaim in Germany, Italy and Russia, where his production of Hamlet was held in 1912. He published Towards a New Theatre in 1913 (read online here), in the same year, when the City Art Gallery exhibited his drawings and models under the auspices of the Leeds Art Collections Fund.

Catalogue for drawings and models by Edward Gordon Craig at the City Gallery in February 1913.

The first Annual Report of the freshly founded LACF records the generous contributions of members F. H. Fulford, Sam Wilson and the University's new Vice-Chancellor, Sir Michael Sadler. Sadler's role was crucial in setting up the LACF, which was a very important organisation in the Leeds art scene at the time. The major reason for establishing the Fund was that the City Gallery had absolutely no budget to acquire new pieces at the time and the City Gallery's Frank Rutter had to go to the City to obtain funds for any potential acquisition, which was a very frustrating and unwieldy procedure. Rutter's applications were often turned down and Sadler himself was unimpressed by the rumours of the City Fathers' attitude towards art, especially new acquisitions (also mentioned by Gallery's 1912 gossip girl, Lavender Sabgalle, in her very own blog about the buzzing cultural scene in Leeds!).

In addition to his important role in the city's art collection, Sadler was also very busy with making the University a close participant in the cultural life of the city, and later became involved with the Leeds Art Club founded by Alfred Orage and Holbrook Jackson in 1903.

Sir Michael Sadler often exhibited pieces around the University from his own impressive collection of art, which included avant-garde and modernist pieces selected with impeccable taste and foresight. When he left his position as Vice-Chancellor of the University in 1923, he donated a fantastic collection to the University, which was exhibited at the Stanley & Audrey Burton Gallery's 'Sadler Gift' exhibition.

Stage design has come a long way since Craig's days. If you're up for some brilliant current stage design and stunning multimedia production, make use of the special offer of Opera North: 2 for 1 on stalls tickets for Opera North's Faust at Leeds Grand Theatre this autumn. 

The story in short: Disillusioned with his joyless life, Faust sells his eternal soul to the devil in exchange for youth, wealth, glory and power - with dramatic consequences. This ingenious retelling of the Faust legend uses cutting edge technology to create a projected visual backdrop that reacts to the cast and orchestra. This exciting new way to stage opera has been transferred from the theatre to dazzling effect. Packed with show-stopping solos, dramatic ensembles and breathtaking choruses of all-encompassing beauty, the music provides a thrilling backdrop to the drama on stage.

Don't miss your chance to see the final performances of this dramatic new production in Leeds. Performances: today (Wed 31 Oct) and Saturday 3 November 2012.

To book now: call 0844 848 2720 or visit www.operanorth.co.uk and use the promotion code 'Opera'.

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